A review of Luck — friend or foe?
Deep dark depression, excessive misery
If it weren’t for bad luck I’d have no luck at all
Gloom, despair, and agony on me
Although England’s Cambridge University lies over 4,000 miles from the legendary Opryland in Nashville, Tennessee, the big questions about life are much the same in both places.
Yes, the academics in Cambridge obviously take a more formal approach to their intellectual pursuits, but do they really differ that much from the men’s gloom and doom quartet on Hee-Haw?
No matter how one talks about luck however, either with a posh cut-glass English accent or with the twang of Hee-Haw’s Kornfield Kounty, its role remains a bit of a mystery to us. In fact, this mystery of luck is so central to our lives that it has been discussed, written, and even sung about for thousands of years.
Speaking of Cambridge University, one of my favorite books, entitled simply Luck, comes from a Cambridge man—Ed Smith. Not only did Ed earn a degree from Cambridge, but he went on to play professional cricket and has now turned his gifted hand and voice to writing and broadcasting.
The cover of his 2012 book Luck is, for better or worse, adorned with a pair of dice—which might lead you to think that he is giving betting advice. Fortunately, if I might use that word, he steers clear of the gambling scene and instead concentrates on the sometimes subtle, yet incredibly important, role that luck plays in our lives. With his crisp thinking and writing, he avoids the self-centeredness that often accompanies the question of how we may have benefited, or been sidetracked, by luck’s good or bad moods.
He knows that there a fine line when looking at luck. Either we are far too serious about it—as if the Fates are interested in us and us alone—or we swing to the other extreme and simply shrug our shoulders with “stuff just happens.”
Ed Smith is certainly a man who knows success—academically, on the sporting field, and now as a writer. Yet he never falls into that annoying fake humility of “Aw shucks it ain’t nothing.” “I was just in the right place at the right time.” In fact, although he does talk of his experiences, his goal is to guide all of us to re-examine how we think about luck.
We form our concepts of luck through our culture, society, religious beliefs, intellectual foundations, and a lot of experience. Since luck might be viewed differently in Austria, America, or Australia, it is hard to even define. Luck is personal and an observer has to be careful in trying to say what was luck and what was not in someone else’s life. Additionally, even the world’s best thinkers can find themselves in seriously deep intellectual waters with this topic if they are not careful.
Smith avoids these potholes by asking, on our behalf, the pertinent questions and not trying to force answers on us. Yes, he is a sportsman, but this is not a sports book. Instead he uses his background as a springboard to ponder “When luck is good, can we, or more importantly should we, take all credit for our accomplishments?” “In turn, when luck is bad is it our fault?” “Do those who succeed or fail deserve to? If so, how often and under what circumstances?”
We like to think of ourselves as the authors of our successes. Sadly, we also often view those who have suffered setbacks in life as being in some way responsible for their misfortunes. True, we can often be the authors of both success and problems, but where is the line between the two? Where, and when, are our actions overwritten by random, even capricious, good or bad luck? Not so simple is it?
In this scenario, the person at the top is there because of his/her perseverance, work ethic, and talent. Success, in this view, can be stamped out like a product on an assembly line. Ingrained in our souls is the maxim that heaven helps those who help themselves—end of story. Ah, if it were only so simple!
Smith examines the times in his life when he was lucky and the “breaks” went his way. Since his father taught at an exclusive all-boys preparatory school, Ed enjoyed an excellent free education where he had access to such high-quality sporting fields that it was not until he played on the hallowed Lords cricket ground in London that he witnessed anything quite as good. Even though it was his sister who was the better, and more natural, athlete, it was Ed who was afforded the better opportunities to excel—certainly a flicker of luck’s whims.
He is careful with the terms. He describes Fate as being more or less fixed (even predestined if you will), while luck is more random and quirkier. Disagree? He welcomes your doubts, for he is not trying to convert you to any single idea, but rather have a discussion with you.
Once the terminology is out of the way he wrestles with what I consider the heart of the matter—the fine line between meritocracy and luck. Who has not asked themselves such questions as: “If those who succeed do so because of hard work and luck, what about those who fail or struggle?” “What if cancer befalls them or they are the victim of a terrible crime?” Most importantly; “How are we supposed to assign responsibility for something that, for the most part, is out of our control?”
Smith is in his stride with such questions. He tells of his interview with James Watson—yes, the very same James Watson who, along with Francis Crick, discovered DNA. Watson tells how there was a young Cal-Tech chemist by the name of James Donahue who was visiting and researching in the same laboratory. Even though Donahue was doing completely different work, it was he who passed along a crucial insight into chemistry. In turn, this tip proved vital to unlocking the door to the structure of DNA. Luck? Watson thinks it was.
What I liked best was Smith’s thoughtfulness. Why are we as humans so entrenched against the idea that a good deal of what happens to us in life, both good and bad, is simply beyond our control? Why is our resistance so strong? If there is a single fault to the book it is that I wish he would have invited the views of an evolutionary biologist or psychologist to shed some light on these most human of thoughts.
With Smith’s nudging, I grew to deeply appreciate what luck bring to our lives. Without it, our lives would certainly be more predictable, but also more boring and possibly even futile. Sure, we need to work hard to get through life, but we need to recognize those times when events are controlling us and not vice versa.
I also enjoy the thought that luck, Fate, call-it-what-you-wish, has favored some among us. These people have “it”—with “it” being a talent, gift, or extra spark in the personality and/or in what they do. Isn’t one of life’s pleasures seeing what good luck has brought? Can’t we toast those who have been the recipient of a little bit of Mother Nature’s favoritism?
On the other hand, Smith made me more keenly aware of those who have fallen victim to the darker side of luck. He invites us to be humbler and more appreciative for what we have and to think about how our society can accommodate those on whom luck did not smile.
Your reward in reading this book will be a more nuanced and more optimistic outlook as to what you can, and cannot, control. His arguments make even the most deterministic among us admit that maybe, just maybe, there is something to this little thing we call luck.
Average Always,
Neal,
I’m curious as to whether Smith addresses Jung’s concept of synchronicity in his treatise on luck. The story of Watson and Donahue would, at first glance, seem to be categorizable as such.
Fitz,
Smith does not directly address Jung’s synchronicity, but I can tell from his writing that he would certainly entertain a discussion of it.
Am I correct in my reading of this concept that Jung was trying to pull what he considered coincidences to sometimes fitting into more of an “causal coincidence” that is part of an archetype in which the world has an underlying order?
From what I can quickly read, Jung was later, and unfortunately imho, misappropriated by many like Arthur Koestler who stretched it into para-normal beliefs and the like.
I don’t want to pretend to speak for Smith, but I would venture that in describing the specific case of the Watson-Donahue-DNA link, that here he is toying with the idea of luck as being a “fortuitous coincidence.”
I don’t mean to make that sound like a dodge of your question, I just think that Smith was always thoughtful as not wishing to be seen as asking the reader to weigh and reflect on some of the various shades of luck, but then blind-siding them with something that even the academy needs to roll up its serious mental sleeves when tackling!
He, and I as a reader, did seemingly did not want to skirt near the waters of, in some way, imparting agency or motive to luck. This of course is not what Jung was doing, but as I pondered your question it made me page though the book again to see if I had interpreted this correctly.
I think he would be in agreement however, that in viewing events we should recognize significant coincidences for what they are and then reflect on them for our own deeper meanings. This is where I applaud his call as it asks us to slow down and think about events in our lives and see what underlies them instead of simply, and self-centeredly (sp?), assuming they are just part of our inward-gazing personal narratives.
Cheers
Neal
I’m no expert on Jung. My understanding is that, while causal relationships are taken as everyday and ordinary (sort of an A+B=C sort of arrangement), Jung postulated that events/people might be connected in less obvious ways; in the case of synchronicity the connector is meaning. That is what makes synchronicitous events so eerie – the absence of causality but an arguable connection nonetheless.
Whether there is such a connection along lines of meaning, or merely the idea of “fortuitous coincidence” we will likely not know. Certainly is fun to consider, however!